The Salvation of Non-Catholics

A Compendium of Catholic Teaching
in the 19th and 20th Centuries

E. L. Core

I heard it once too often.

You know how it goes. Some older Catholic, or ex-Catholic, tells you, “When I was growing up ...” — in the 1930s or ’40s or ’50s, maybe; or, perhaps, until Vatican II in the 1960s — “... when I was growing up, the Catholic Church said that only Catholics go to heaven.”


Sometimes, it is said in all innocence. Sometimes, it is said accusingly. Sometimes, it is said with a virtual wink-of-the-eye, “knowingly,” as if to imply, You can believe that little white lie that the Church’s teachings don’t change. But I know better.


Yes, I heard it once too often. So, here is a small compendium of Catholic teaching concerning the salvation of Non-Catholics. All of these documents were published before 1950. I present them here from oldest to newest, with a very brief extract from each. The links here go to pages that present the relevant passages of the documents. Those pages include links, when applicable, to the full documents elsewhere.

Here’s the truth.


Encyclical Letters of Bl. Pope Pius IX
pope, 1846-1878


Singulari Quidem (1856)

“Outside of the Church, nobody can hope for life or salvation unless he is excused through ignorance beyond his control.”


Quanto Conficiamur Moerore (1863)

“There are, of course, those who are struggling with invincible ignorance about our most holy religion. Sincerely observing the natural law and its precepts inscribed by God on all hearts and ready to obey God, they live honest lives and are able to attain eternal life by the efficacious virtue of divine light and grace.”


Catechetical Materials
originally published between 1890 and 1910


The Explanation of the Baltimore Catechism (1891)

“If, then, we found a Protestant who never committed a mortal sin after Baptism, and who never had the slightest doubt about the truth of his religion, that person would be saved; because, being baptized, he is a member of the Church, and being free from mortal sin he is a friend of God and could not in justice be condemned to Hell.”


The Catechism of St. Pope Pius X (1910)

“If he is outside the Church through no fault of his, that is, if he is in good faith, and if he has received Baptism, or at least has the implicit desire of Baptism; and if, moreover, he sincerely seeks the truth and does God’s will as best he can, such a man is indeed separated from the body of the Church, but is united to the soul of the Church and consequently is on the way of salvation.”


Instructional/Explanatory Works
originally published between 1910 and 1950


The Catholic Encyclopedia (1913)

“The Catholic Church has ever taught that nothing else is needed to obtain justification than an act of perfect charity and of contrition. Whoever, under the impulse of actual grace, elicits these acts receives immediately the gift of sanctifying grace, and is numbered among the children of God. Should he die in these dispositions, he will assuredly attain heaven.”


The Spirit of Catholicism (1935)

“Therefore the Church is the true and ordinary institute of the grace and truth of Jesus. But that does not prevent there being, alongside this ordinary institute, extraordinary ways of salvation, or hinder the grace of Christ from visiting particular men without the mediation of the Church. But because and in so far as the Body of Christ comprehends all those who are saved by Christ, those also who are visited by His grace in this immediate way belong to His Church.”


Radio Replies (1938, 1940, 1942)

“Good non-Catholics who, through no fault of their own, have never known the Catholic Church to be the true Church, and who die sincerely repentant of such sins as they have committed, will save their souls.”


Whereon to Stand (1946)

“In the case of those whom God saves apart from her visible communion, the Church therefore teaches that He does so through the grace by which they are brought into spiritual communion with her. But she declares that their position is one through which they suffer by serious deprivations. Thus they cannot avail themselves of the ordinary channels of grace nor of countless means of sanctification which the Church offers them.”


Official Letter Authorized by Pope Pius XII
pope, 1939-1958


Letter to the Archbishop of Boston (1949)

“Therefore, that one may obtain eternal salvation, it is not always required that he be incorporated into the Church actually as a member, but it is necessary that at least he be united to her by desire and longing. However, this desire need not always be explicit....”


I have only touched the surface of a very deep subject. The reader is referred to the following for longer, in-depth, historical studies:

Original material © ELC 2001

Webpage © 2001 ELC
Lane Core Jr. (
Created August 4, 2001; not revised.